Yaa Gyasi’s Homegoing

5.0 Stars

»»» Possible Spoilers Ahead «««

Processed with VSCO with c7 preset“We believe the one who has the power. He’s the one who gets to write the story. So when you study history, you must always ask yourself, whose story am I missing? Whose voice was suppressed so that this voice could come forth? Once you have figured that out, you must find that story too. From there, you begin to get a clear yet still imperfect picture”  (227).

Homegoing by Yaa Gyasi weaves a multigenerational tale addressing the history, colonialism, and slavery of Ghana and America by following the stories of two half-sisters. One sister “marries” a white British slave trader because her tribe and family are in the business of selling their African brethren. The other sister is sold as a slave and ends up in America. Each chapter introduces us to a new descendent and a new struggle. Gyasi gives us a glimpse of each person’s life and their hardships. We meet Ness who tries to run away from her slaveowner and ends up captured; but secures freedom for her son, who in turn never knows his mother and grows up as a free man. Across the ocean, we are introduced to James, an Asante, who leaves the bloodstained wealth of his tribe to marry a poor girl whom he loves.

Gyasi’s narrative allows you to only have a portion of each person’s story. There is no end, no closure for some of these characters and that is one of the important lessons of her book. One of the great tragedies of slavery is how much history was lost. Descendants of slaves can only trace themselves back to a certain point – a point in which they were sold, traded, or an ancestor was killed. It is a haunting quality that aches in the minds of people of color today. Imagine being a child with brown skin having to listen, around Thanksgiving, as your white counterparts brag about being able to trace themselves back to the Mayflower or back to George Washington. There is a whole race of people in America who are excluded from that pride because their heritage leads them to slave ships, African slavers, and white slave traders. When white people boast about being able to trace their lineage back to the Mayflower, are they also sorry if they can trace their lineage back to the Confederacy?

This book makes you take a hard look at what being Black was and is like. Gyasi holds you captive in a slaves’ dungeon, sells you in the South, helps you run away from a cruel white master, urges you to leave your Asante lands and tribal wealth, makes you fight in the Civil War, gets you arrested by implementing the black codes, kills you at the hands of a white missionary, forms a union for Black workers, makes you a teacher of your colonizer’s language and religion, helps you escape the Jim Crow South, takes you to Harlem where you are forced to face colorism and the limitations of being too black and not black enough, through the doping and drug-addicted 80s, makes you live in Alabama, all the way to making you a college graduate and becoming your ancestor’s wildest dreams.

The narratives of these characters leaves you longing to learn more, but the point of the book is not to tell you each character’s life story. It is to build on the shared experiences of pain, regret, terror, ignorance, assimilation, pride and strength until what is forged is Black healing- American and African. The reconciliation of the history of colonialism and slavery, and what was lost by the atrocities of the slave trade births a healing that comes regardless of whether you can pinpoint where that pain started. It is a concept that eludes most people today unless you study Black history and Black writings. This is the great achievement of Gyasi’s book: it takes centuries of pain and history, and condenses it into 300 pages using stories that bring to life the subjugation, humiliation, pain, and terror of Black people based on the history of colonialism and slavery, without you having to be well-read and learned in Black history. If all you know about the Civil Rights Movement is that MLK had a dream, if you never cared to read Malcolm X, if you never asked yourself why Confederate statutes exist, if you simply never found it relevant to understand Black Lives Matter; then this is the book for you. It will open you up to centuries of pain and leave you with unfinished stories that have you longing to find out why? When? How come? How could this happen? And hopefully, that will lead you to other books on the history of race in America, which in turn will lead you to understand the current events around race and culture.

A few non-fiction recommendations:

•·• Letters from a Birmingham Jail by Dr. Martin Luther King

•·• The New Jim Crow by Michelle Alexander

•·• The Half Has Never Been Told by Edward E. Baptist

•·• The Autobiography of Malcolm X by Malcolm X and Alex Haley

•·• Stamped From the Beginning by Ibram Kendi

•·• Color of Law by Richard Rothstein

•·• When Affirmative Action was White by Ira Katznelson

•·• Born A Crime: Stories from a South African Childhood by Trevor Noah

Fiction recommendations:

•·• Beloved by Toni Morrison

•·• Half of the Yellow Sun by Chimamanda Ngozi Adichie

•·• Island Beneath the Sea by Isabel Allende

•·• Invisible Man by Ralph Ellison

Quotes:

“If we go to the white man for school, if we just learned the way the white man wants us to learn. We will come back and build the country the white man wants us to build. One that continues to serve them. We will never be free” (223).

“Sonny would tell Marcus about how America used to lock up black men off the sidewalks for labor or how redlining kept banks from investing in black neighborhoods, preventing mortgages or business loans. So was it a wonder the prisons were still full of them? Was it a wonder that the ghetto was the ghetto? There were things that he used to talk about that Marcus never saw in his history books, but that later, when he got to college, he learned to be true. He learned that his father’s mind was a brilliant mind, but it was trapped underneath something” (285).

“…but the deeper into the research he got, the bigger the project. How could he talk about Great-Grandpa H‘s story without also talking about his Grandma Willie and the millions of other black people who had migrated north, fleeing Jim Crow? And if he mentioned the Great Migration, he’d have to talk about the cities that took that flock in. He’d have to talk about Harlem. And how could he talk about Harlem without mentioning his father‘s heroin addiction – the stints in prison, the criminal record? And if he was going to talk about heroin and Harlem in the 60’s,  wouldn’t he also have to talk about crack everywhere in the 80’s? And if he wrote about crack, he’d inevitably be writing, too, about the ‘war on drugs’. And if he started talking about the war on drugs, he’d be talking about how nearly half of the black men he grew up with were on their way either into or out of what had become the harshest prison system in the world. And if he talked about why friends from his hood we’re doing five-year bids for possession of marijuana when nearly all the white people he’d gone to college with smoked it openly every day, he gets so angry that he’d slam the research book on the table…And all they would see would be his skin and his anger, and they would think they knew something about him, and it would be the same something that justified putting his Great-Grandpa H in prison, only it would be different too, less obvious than it once was” (289).

“How could he explain that he wasn’t supposed to be here? Alive. Free. That the fact that he had been born, that he wasn’t in a jail cell somewhere, was not by dint of his pulling himself up by the bootstraps, not by hard work or belief in the American dream, but by mere chance. He had only heard tell of his great-grandpa H from Ma Willie, but those stories were enough to make him weep and to fill him with pride. Two-Shovel H they had called him. But what had they called his father or his father before him? What of the mothers? They have been products of their time, and walking in Birmingham now, Marcus was an accumulation of these times. That was the point” (296).

I’m pairing this book with Dogfish Head’s Romantic Chemistry IPA. I chose this beer because the fruity notes of mango and apricot, ginger and the hoppy finish worked well together. The blend of fruity and hoppy seemed like the perfect combination for this book, bitter but with an underlying sweetness.

Format: Hardcover.

Mary Beard’s Women & Power: A Manifesto

4.0 Stars

Processed with VSCO with a5 preset

Women & Power: A Manifesto is the book format of Mary Beard’s lecture on the subject. Beard explored the way in which women’s voices have been silenced, disregarded, and replaced ever since Ancient Rome. From Penelope waiting on Odysseus to Hillary Clinton and Angela Merkel being harassed, Beard explores how women are attacked, repressed and disparaged while their male contemporaries are given a pass.

Take the book for what it’s worth, a brief exploration into the history of male dominance and male ridicule over a woman’s voice. It is short and seemingly incomplete due to that brevity, but it is well worth the read.

I decided to pair this essay with a Madeira. Madeira is a Portuguese, fortified wine so it’s stronger than most wine but decidedly sweet. I don’t usually like sweet wine, however, a small pour was perfect to get me through such a short book. The Sandeman Madeira is root beer colored, having a mixture of nutty aromas.

Quotes:

“The only other group in this country said to whine as much as women are unpopular premiership football managers on a losing streak. Do those words matter? Of course they do, because they underpin an idiom that asks to remove the authority, the force, even the humor from what women have to say. It is an idiom that effectively repositions woman back into the domestic sphere.”

“Women in power are seen as breaking down barriers, or alternatively as taking something to which they are not quite entitled.”

Format: Hardcover.

Trevor Noah’s Born A Crime: Stories From a South African Childhood

Processed with VSCO with c6 preset

4.0 Stars

I’m surprised by how much I enjoyed Trevor Noah’s autobiography. As a reader, you get so much from this book. It serves as a history lesson and a first-hand account of growing up in apartheid South Africa. The title Born a Crime derives from actual laws that were in place during apartheid in South Africa. One of these laws stated that interracial children were, in fact, a crime because the whites were not allowed to fornicate with any non-whites and a mixed child was proof of such a crime, “In any society built on institutionalized racism, race mixing doesn’t merely challenge the system as unjust, it reveals the system as unsustainable and incoherent. Race mixing proves that races can mix, and in a lot of cases want to mix. Because a mixed person embodies that rebuke to the logic of the system, race mixing becomes a crime worse than treason.”

In his autobiography, Noah achieves the difficult task of combining serious, often sad memories with humor. I found his experiences to be funny and relatable. As a child of an immigrant, I was familiar with his retellings of poverty and the eating of “dog bones” and such. His recounting of being disciplined by his mother made me chuckle because it was similar to the way my sisters and I were raised. Another thing I liked about Noah’s narrative is the circularity aspect of it; he finishes where he starts, with the theme of laughing through the pain. As you reach the end of the book, you realize this wasn’t just an autobiography but a letter of love and admiration to his mother.

On a somewhat deviating note, there’s a part of the book that reminded me of something Ta-Nehisi Coates said in, Between the World and Me. He talks about how Black people discipline their children through whoopings because they rather beat their children into listening to them and potential safety than have them killed by the police or some outside force. Coates writes to his son, “Now at night, I held you and a great fear, wide as all our American generations, took me. Now I personally understood my father and the old mantra– ‘Either I can beat him or the police.’ I understood it all– the cable wires, the extension cords, the ritual switch. Black people love their children with a kind of obsession. You are all we have, and you come to us endangered. I think we would like to kill you ourselves before seeing you killed by the streets that America made. That is the philosophy of the disembodied, of a people who control nothing, who can protect nothing, who are made to fear not just the criminals among them but the police who lord over them with all the moral authority of a protection racket” (82). Although Coates is an African American and some of the dangers he and his son face are different than Noah’s dangers in South Africa, the sentiment of attempting to avoid the destruction of the Black body at any cost is the same. It is a theme that is prevalent in various Black literature. Noah’s mother says something similar to him in the book, “Everything I have ever done I’ve done from a place of love. If I don’t punish you, the world will punish you even worse. The world doesn’t love you. If the police get you, the police don’t love you. When I beat you, I’m trying to save you. When they beat you, they’re trying to kill you.”

I chose to pair this book with Cigar City‘s Jai Alai White Oak IPA. This IPA is a variant of standard Jai Alai. It’s a bit bitter but also has a subtle sweet caramel flavor. I thought it was a good pairing for Born a Crime because like the beer’s bitter notes, the book deals with a lot of sad shit but still has an underlying theme of love and positivity.

Quotes:

“I don’t regret anything I’ve ever done in life, any choice that I’ve made. But I’m consumed with regret for the things I didn’t do, the choices I didn’t make, the things I didn’t say. We spend so much time being afraid of failure, afraid of rejection. But regret is the thing we should fear most. Failure is an answer. Rejection is an answer. Regret is an eternal question you will never have the answer to. “What if…” “If only…” “I wonder what would have…” You will never, never know, and it will haunt you for the rest of your days.”

“If you’re Native American and you pray to the wolves, you’re a savage. If you’re African and you pray to your ancestors, you’re a primitive. But when white people pray to a guy who turns water into wine, well, that’s just common sense.”

“The name Hitler does not offend a black South African because Hitler is not the worst thing a black South African can imagine. Every country thinks their history is the most important, and that’s especially true in the West. But if black South Africans could go back in time and kill one person, Cecil Rhodes would come up before Hitler. If people in the Congo could go back in time and kill one person, Belgium’s King Leopold would come way before Hitler. If Native Americans could go back in time and kill one person, it would probably be Christopher Columbus or Andrew Jackson.”

“So many black families spend all of their time trying to fix the problems of the past. That is the curse of being black and poor, and it is a curse that follows you from generation to generation. My mother calls it “the black tax.” Because the generations who came before you have been pillaged, rather than being free to use your skills and education to move forward, you lose everything just trying to bring everyone behind you back up to zero.”

Format: Hardcover.

Colson Whitehead’s The Underground Railroad

Processed with VSCO with a5 preset

4.0 Stars

There is so much to say about Colson Whitehead’s The Underground Railroad that I don’t even know where to begin. Let’s start with content. Whitehead doesn’t just talk about slavery in the basic way that we’ve heard the story told before. He describes all the atrocities that came along with it – medical experimentation on black bodies, the hiding of black bodies, the selling of black bodies and the neutering of black female bodies. He makes the reader wander through plantation-era America as a black woman so effectively that the pain and humiliation you feel as a reader will make you want to either put the book down or hurry up and get it over with. For me, it was painful. It was humiliating. I experienced second-hand rage and defeat at the feelings of powerlessness in the face of savage injustice. I don’t know if I should advise future readers to gird yourselves against these emotions or to open yourselves to the rage, humiliation, and despair that is certainly still echoing in our nation today.

Stylistically, Whitehead is simple and straightforward in his writing. The sufferings and situations are quite possibly real accounts that have been transcribed into a work of fiction. There is no need to elaborate on the suffering when the suffering was already so brutal. One factor that surprised me was that Whitehead’s Underground Railroad is an actual locomotive with an underground network of rails. Personally, I think this was a smart literary tactic to draw attention away from the workings of the real Tubman-style Railroad, and instead emphasized the experiences, emotions, and fears of the runaway, not just the system.

The last part of this review has less to do with the novel and more to do with the universality of the impact that slavery and colonization had around the world. I was raised in the West Indies and as I read more literature on American slavery I’m learning that so much of what I was brought up around is a product of white supremacist Christianity and racism leftover from generations gone by. For example, the term “pickney” is used in the West Indies to refer to a child or children. The word is derived from “pickaninnies” which we now know as a racist term for a black child. Now, the English Oxford dictionary says that the word “pickney” isn’t used to be offensive or as a racial slur. However, the more I read about slavery era customs and see how they have carried over to this century, the more I disagree. As a West Indian, I can say with confidence that they don’t know that the word is derived from a racist term. I didn’t until I was in my late twenties. I hadn’t heard the term “pickaninnies” until then either. West Indian and Caribbean education was ruled by the British for so long that we continue to tell our history through the lens our conquerors. As West Indians and Caribbean people are still just trying to survive economically, what time do they have to learn about the oppression and divide imparted to them by their British and Dutch conquerors? If they did, maybe they would change their language and not refer to their children as pickney and the racism that exists between them and Afro-Caribbeans would cease.

Processed with VSCO with a5 presetI’m pairing this novel with a cider because whenever the slaves in the novel were able to, they drank cider. This book was such an emotional trip, so feel free to get some moonshine instead. I chose an American made cider, Angry Orchard’s Cinnful Apple Cider. It is sweet with a slight heat that will warm you even as the flames of rage engulf you from the atrocities of slavery you will be reading. The juicy apple notes are complemented by cinnamon spice so that even if you aren’t a huge fan of ciders, this one is pretty tasty. Plus the double entendre of a “cinnful” cider paired with the sinful* practice of slavery was too much for me to ignore.

*Sinful is used here in a personal, moralistic sense, not a biblical sense. The Bible approves of slavery.

Quotes:

“Slavery is a sin when whites were put to the yoke, but not the African. All men are created equal, unless we decide you are not a man.”

“Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.”

“The whites came to this land for a fresh start and to escape the tyranny of their masters, just as the freemen had fled theirs. But the ideals they held up for themselves, they denied others.”

“Yet when his classmates put their blades to a colored cadaver, they did more for the cause of colored advancement than the most high-minded abolitionist. In death the negro became a human being. Only then was he the white man’s equal.”

“If niggers were supposed to have their freedom, they wouldn’t be in chains. If the red man was supposed to keep hold of his land, it’d still be his. If the white man wasn’t destined to take this new world, he wouldn’t own it now.
Here was the true Great Spirit, the divine thread connecting all human endeavor–if you can keep it, it is yours. Your property, slave or continent. The American imperative.”

“A plantation was a plantation; one might think one’s misfortunes distinct, but the true horror lay in their universality.”

Format: E-book.

Cassandra Clare’s The Bane Chronicles

Processed with VSCO with hb2 preset

2.0 Stars

This was a courtesy rating because Magnus Bane is a great character and there were two short stories in this book that I enjoyed, the rest just sucked. I have a love/hate relationship with Cassandra Clare. Some of her books are actually good (personal favorite is The Infernal Devices series) and some are just garbage that she seems to be producing to squeeze every last penny out of the Mortal Instruments series and the Shadowhunter universe. That being said, one of my favorite characters that she has ever created is Magnus Bane. Magnus Bane is a biracial (Asian and white), bisexual warlock. He is incredibly stylish and his personality is amusing. A writer can do a lot with a character such as him, especially when this character is an immortal warlock. So how could this book be so bad?

The book is comprised of eleven short stories that take place throughout the eternal life of Magnus, so the time periods and countries change with each new tale. In some of the stories, you run into characters from other Cassandra Clare books which is cool for her fans. Some of the stories read like fan fiction, which probably has to do with Clare not being the only writer in this collection (featured authors: Sarah Rees Brennan, Maureen Johnson, and illustrator Cassandra Jean). Due to its fan fiction vibe, this book gives me a familiar feeling. It reminds me of when I go to a convention and the overwhelming awkwardness of my fellow nerds makes me wince in second-hand embarrassment.

Processed with VSCO with a6 preset

The collection of short stories features artwork by Cassandra Jean at the beginning of each story accompanied by a notable quote from the story itself. I thought it was a nice touch.

On a completely different note, there’s a line in the book that bothers me, “And it was nice to see a neighborhood where not everyone had white skin.” It is confusing to me that this sentence was put here because in all of Clare’s work there is a serious lack of minorities as main characters. Supporting characters, there are a few sprinkled in, which is great but never the main character. She also makes a point to describe these characters as being “stark white” or extremely pale all the time. Why pretend? Magnus Bane is the closest thing to a diverse main character and now that he gets his own book it’s utter shit.

I paired this collection with Forager Brewery‘s Untitled Art. because if Magnus Bane was a craft beer he would be this. It pours a dark burgundy/purple color which I thought was appropriate for Magnus. The bottle is also very pretty. It is a blackberry Berliner Weisse, a bit tart and incredibly enjoyable.

Quotes:

“Trust. It is like placing a blade in someone’s hand and setting the very point to your heart.”

“Love did not overcome everything. Love did not always endure. All you had could be taken away, love could be the last thing you had, and then love could be taken too.”

“One can give up many things for love, but should not give up oneself.”

Format: Hardcover.

LaRose by Louise Erdrich

3.0 Stars

I love Louise Erdrich and I enjoyed reading LaRose. I’m giving it three stars because there was something that seemed incomplete to me. In previous novels, sorrow and power are such strong forces in Erdrich’s storytelling. There are usually multiple points in her novels that wind me up and send me crashing through so many emotions and conflicts, leading me to dwell on a certain scene for weeks after I have finished the novel.
This novel seemed lacking in that aspect. If I had to speculate, I would assert that it’s because, Processed with VSCO with a5 presetdespite Erdrich selling this novel as a story of retribution, it reads more like a story of healing. It’s as though, these characters, whose predecessors were filled with magic and power, are slowly fading into “normal” Indians. They’re forgetting the language, forgetting how to use their power; but they’ve still got their stories. If I were to analyze this book in a hyper-critical sense, I would say that the story seems almost complacent and maybe that is where Erdrich, as a storyteller, was when she wrote this book. I’d argue that maybe this moment of healing and safety is just a prelude to greater things to come.

I’m pairing LaRose with a draft of Chimay Blue. The yeasty fragrance and roasted malt flavor set the mood for the reader as the story progresses. While I feel that the story of LaRose was borderline complacent, this beer certainly is not.

Quotes:

“She had been lying in her room – cooling off after another hot, hot shower. She had started to cry, alone. It was okay alone. But she still cut off the crying as quickly as she could, to toughen herself. She was a wolf, a wounded wolf. She’d sink her teeth in those boys’ throats.”

 

Format: Paperback.

Amy Stewart’s Girl Waits With Gun

3.0 Stars

Girl Waits With Gun is a historical fiction novel about one of the first female deputy sheriffs, Constance Kopp. The title of the book is taken from an actual headline in the early 1900s. Stewart’s prose is charming and steady. 

Processed with VSCO with c1 preset

I devoured this book easily enough. The Kopp sisters are fun, in a conservative 1920s kind of way. They are unmarried and living alone when they become the target of attack from a local businessman. The eldest Kopp sister, Constance, goes to extreme length (at the time) to protect her sisters and bring about justice. 

I would recommend this book as a great vacation read. It’s perfect for the plane or the boat. It’s a light, fun story that will have you engrossed cover to cover. 

I chose to pair this novel with a Hefeweizen since the Kopp sisters are part German. The Weihenstephaner Hefe Weissbier is a flawless beer with a smooth yeast taste that makes for perfect drinkability. 

Quotes:

“My sisters and I have no one but each other, and if anyone should take up a handgun in their defense, I will be the one to do it. “

“If I could give something to Fleurette-if I could give her one silent gift from a mother she didn’t know she had – it would be this: the realization that we have to be a part of the world in which we live. We don’t scurry away when we’re in trouble, or when someone else is. We don’t run and hide. “

Format: Paperback.

Max Porter’s Grief is the Thing with Feathers

Processed with VSCO with c7 preset

4.0 Stars

Grief is the Thing with Feathers by Max Porter is a strange little collection on loss that will leave you with a few tears by the end. 

The narrative is dissected into fragments based on perspective. The dad, the boys and the crow all have a viewpoint to share. The story starts after the death of a wife and a mother. Her husband and two young boys are left to grieve. Helping them grieve is Crow. Crow is all parts protector, comforter, and trickster. He watches over the family and offers his incites and anecdotes to help them cope. 

I greatly enjoyed this book. Edmund Burke describes grief as a pain we cling to and make the focus of our lives. Porter expresses this through the father when he is told he should move on: “Moving on, as a concept, is for stupid people, because any sensible person knows grief is a long-term project. I refuse to rush. The pain that is thrust upon us lets no man slow or speed or fix.”

A particularly heartbreaking part of the narrative was how the boys talked about being deliberately mean to their dad so that they wouldn’t feel bad if they forgot their mom. One of my favorite lines in the novel comes from the boys’ perspective: 

“We used to think she would turn up one day and say it had all been a test. 

We used to think we would both die at the same age she had. 

We used to think she could see us through mirrors.”

The vivid expression of grief is intermingled with the absurd, yet for anyone who has experienced grief, you know this is how it is. Grief will stalk you throughout your day, and just when you think you can keep it together; you break down. A memory or a thought will suddenly connect and there is no subduing your reaction to it. Perhaps, the single greatest line to sum up all that grief encompasses is from the dad as he remembers all the memories he shared with his wife:

“Again. I beg everything again.”

Feelings of sadness are always best soothed with a glass of dry, red wine. I recommend Domaine Paul Autard Chateauneuf-du-Pape from Rhone, France. The 2012 vintage was given a 91 rating by Wine Spectator. This red blend consists of 70% Grenache, 15% Syrah, 15% Counoise. It has a full mouth feel and deep flavor. At $39 for a 350ml bottle, it’s on the expensive side, but totally worth it.

Format: Paperback.

Leora Tanenbaum’s I Am Not A Slut: Slut-Shaming in the Age of the Internet

1.0 Star

Let me start off this review by saying that I am 100% against calling somebody a slut in any form of bullying or shaming. I experienced a lot of frustration while reading this book. I found it very hard to relate to the stories of these girls and I found the focus on the word slut to be a little misguided.IMG_20160621_121710

This book is mostly a bunch of stories about girls who have their feelings hurt because they broke a social taboo, usually not because they wanted to, but as the author claims because they were pressured by boys, girls, social media…etc.

It was really hard for me to relate. I have always defined myself and my identity as somebody who is strong, outspoken and who does not give in to outside pressure. I have convictions about my beliefs and about my way of life, regardless of what other people have to say. Most of the stories were about girls who gave into peer pressure or who were very insecure. And while I feel pity for them I don’t really empathize. I feel like there are many stupid things that young girls and boys do in high school. To say that it has ruined your life or has drastically affected you sexually and emotionally is a little dramatic. I feel that men and women need to be accountable for their own actions and shouldn’t blame others because of their own bad decisions. Yes, there is a double standard. Yes, there is sexual inequality. Yes, as females we should not let men dictate why we wear certain clothes and why we decide to have sex with them, but many girls do. Many girls end up marrying dickbags who emotionally, psychologically and physically abuse them and they still stay with them. It’s hard for me to empathize with these types of women. Have a backbone! Stand up for yourself!

She refers to girls who are labeled sluts as girls who have asserted their “agency,” and because they are so powerful they get the label of slut. There is no accountability for their actions or their ethics. I think she is overreaching. Teenage girls make dumb decisions. That has nothing to do with agency or control or good self-esteem. They are impulsive, just like their idiotic male counterparts.

I think we need to empower young girls to know their own minds and their own bodies and to only put their desires into action when they feel certain that it is with someone they can trust. Even as a 28-year-old, I only want to be close to somebody who I know will keep our interactions private. And that’s because my life is nobody’s fucking business. That is what we should be teaching girls. Privacy rights. Not to cry because they got called a name.

There is so much blame being pushed around: Girls are feeling bad because of the pictures in magazines. Girls are doing bad things because of their reality star role models. Girls are doing things and end up hurting themselves because they don’t want to be a prude. Because they want the boy to like them. Because they want their female friends to like them. Because they want everybody to like them. But they’re not doing things because they want to do them and somehow that is everybody else’s fault. It’s the fault of the media. The fault of Madonna and Beyoncé. So now every catty or petty thing that one girl does to another is suddenly blamed on pop culture and social media? How about we say that most teenage boys and girls are a bunch of little shits in regards to each other. And hopefully, they grow out of that. Yes, we should correct their behavior and try to help them not be little brats, but having them not be accountable for their own actions isn’t going to help anything.

Tanenbaum wants me to believe that when my best friend jokingly says “hey slut” or “you’re such a whore” that she’s doing it to make herself feel better. While I don’t doubt there are girls like that out there, I don’t believe this is universal and it shouldn’t be declared as such. I think she is over-reaching with the word slut. I feel like instead of focusing on the label of the word slut, we should focus on raising strong and independent girls. Girls who are not afraid to say no. Girls who don’t care how many likes they get on Facebook or Instagram. Girls who don’t dress a certain way because it’s going to suit the male gaze. Girls who stand up for one another and for themselves. We cannot blame society’s double standard on the word slut. The word is just a product of the double standard. Instead of focusing on a word we should be trying to raise better boys and girls.

There were a few statements I liked in the book. One was:

“It’s true that one of feminism’s central goals is sexual empowerment, but this can only be achieved within a context of sexual equality. Within the culture of slut shaming and the sexual double standard, sexual equality does not exist and young females’ efforts to subvert the system are turned against them.”

The best line in the whole book wasn’t even Tanenbaum’s, but on of the girls she interviewed:

“Being raped is being abused by a man. Being called a slut is being abused by a woman.”

There are also many stories that I think negate responsibility of the girl involved. For example, an excerpt from the book after a story about a girl who started having sex at 13 and got preggo at 18 and had an abortion:

“Gabriella believed that she became pregnant because of having been labeled a slut. She says, ‘I wasn’t aware of it then, but now I know that the label does matter. Young women need to be educated about the whole slut thing so that they won’t think about themselves the way I did.’ ”

My opinion: Bullshit. She became pregnant because she was selfish and ignorant. She was not properly educated about sexual health and safety and that’s why she got pregnant. Not bc someone called her a slut. It’s anecdotes like this that really makes me hate this book and the idea that Tanenbaum is perpetuating the idea that young girls and women have no accountability for their actions. It’s all the fault of a sexual double standard.

I don’t think the word is to blame. Bullying is to blame. Cliques are to blame. Peer pressure is to blame. Sexual inequality is to blame. The double standard is to blame. Bad parents are to blame. Weak-willed boys and girls are to blame. But it’s not all because of the word slut. The word is just a tool used to beat down a girl’s self-esteem and humiliate her. No, we absolutely should never call a girl who has been sexually active or assaulted a slut. We should teach our kids to stand up for others when they witness bullying. We should teach our kids not to use that word, slut. But we can’t blame a person’s choice to be promiscuous, alcoholic or to abuse drugs on a label. I believe firmly in choice and willpower. We need to teach girls to be strong.

I will say this, parents and  young teen boys and girls should read this book. And I mean young, like read it to your 11 year old. I can see how this would be extremely helpful for young teens to read. It would share with them experiences and suffering from other teenagers. It would hopefully make a boy think twice before he pressures a girl into sex and then talk shit about her afterwards. And hopefully it will make a girl think twice about sending Nudie Judies to the cute boy in Algebra.

IMG_3492I’m pairing this book with an English Barleywine, Blithering Idiot. Even though it’s a Barleywine it isn’t sweet and drinks more like an ale. It’s the perfect medium-bodied brew to help you trudge through some of the stories regarding sexual abuse or misconduct. The 11% ABV doesn’t hurt either.

Beer Photo Credit: Beer Snob Squad
Format: Paperback.