I’m surprised by how much I enjoyed Trevor Noah’s autobiography. As a reader, you get so much from this book. It serves as a history lesson and a first-hand account of growing up in apartheid South Africa. The title Born a Crime derives from actual laws that were in place during apartheid in South Africa. One of these laws stated that interracial children were, in fact, a crime because the whites were not allowed to fornicate with any non-whites and a mixed child was proof of such a crime, “In any society built on institutionalized racism, race mixing doesn’t merely challenge the system as unjust, it reveals the system as unsustainable and incoherent. Race mixing proves that races can mix, and in a lot of cases want to mix. Because a mixed person embodies that rebuke to the logic of the system, race mixing becomes a crime worse than treason.”
In his autobiography, Noah achieves the difficult task of combining serious, often sad memories with humor. I found his experiences to be funny and relatable. As a child of an immigrant, I was familiar with his retellings of poverty and the eating of “dog bones” and such. His recounting of being disciplined by his mother made me chuckle because it was similar to the way my sisters and I were raised. Another thing I liked about Noah’s narrative is the circularity aspect of it; he finishes where he starts, with the theme of laughing through the pain. As you reach the end of the book, you realize this wasn’t just an autobiography but a letter of love and admiration to his mother.
On a somewhat deviating note, there’s a part of the book that reminded me of something Ta-Nehisi Coates said in, Between the World and Me. He talks about how Black people discipline their children through whoopings because they rather beat their children into listening to them and potential safety than have them killed by the police or some outside force. Coates writes to his son, “Now at night, I held you and a great fear, wide as all our American generations, took me. Now I personally understood my father and the old mantra– ‘Either I can beat him or the police.’ I understood it all– the cable wires, the extension cords, the ritual switch. Black people love their children with a kind of obsession. You are all we have, and you come to us endangered. I think we would like to kill you ourselves before seeing you killed by the streets that America made. That is the philosophy of the disembodied, of a people who control nothing, who can protect nothing, who are made to fear not just the criminals among them but the police who lord over them with all the moral authority of a protection racket” (82). Although Coates is an African American and some of the dangers he and his son face are different than Noah’s dangers in South Africa, the sentiment of attempting to avoid the destruction of the Black body at any cost is the same. It is a theme that is prevalent in various Black literature. Noah’s mother says something similar to him in the book, “Everything I have ever done I’ve done from a place of love. If I don’t punish you, the world will punish you even worse. The world doesn’t love you. If the police get you, the police don’t love you. When I beat you, I’m trying to save you. When they beat you, they’re trying to kill you.”
I chose to pair this book with Cigar City‘s Jai Alai White Oak IPA. This IPA is a variant of standard Jai Alai. It’s a bit bitter but also has a subtle sweet caramel flavor. I thought it was a good pairing for Born a Crime because like the beer’s bitter notes, the book deals with a lot of sad shit but still has an underlying theme of love and positivity.
“I don’t regret anything I’ve ever done in life, any choice that I’ve made. But I’m consumed with regret for the things I didn’t do, the choices I didn’t make, the things I didn’t say. We spend so much time being afraid of failure, afraid of rejection. But regret is the thing we should fear most. Failure is an answer. Rejection is an answer. Regret is an eternal question you will never have the answer to. “What if…” “If only…” “I wonder what would have…” You will never, never know, and it will haunt you for the rest of your days.”
“If you’re Native American and you pray to the wolves, you’re a savage. If you’re African and you pray to your ancestors, you’re a primitive. But when white people pray to a guy who turns water into wine, well, that’s just common sense.”
“The name Hitler does not offend a black South African because Hitler is not the worst thing a black South African can imagine. Every country thinks their history is the most important, and that’s especially true in the West. But if black South Africans could go back in time and kill one person, Cecil Rhodes would come up before Hitler. If people in the Congo could go back in time and kill one person, Belgium’s King Leopold would come way before Hitler. If Native Americans could go back in time and kill one person, it would probably be Christopher Columbus or Andrew Jackson.”
“So many black families spend all of their time trying to fix the problems of the past. That is the curse of being black and poor, and it is a curse that follows you from generation to generation. My mother calls it “the black tax.” Because the generations who came before you have been pillaged, rather than being free to use your skills and education to move forward, you lose everything just trying to bring everyone behind you back up to zero.”